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http://inudge.net/inudge#/17cf

http://inudge.net/inudge#/49h2

http://inudge.net/inudge#/io0w

http://inudge.net/inudge#/lvjc


Bebê com alcorão na perna, depois da mãe que enfiava cristais sob as pálpebras da filha nos 90.

Excerto do artigo "Como lidar com cães elétricos e hiperativos", Por Ayrton Mugnaini Jr.:

Um dos muitos detalhes em que "cão também é gente" é no pique. Alguns cães são contemplativos e devagar-e-sempre, outros não param um instante, sempre inquietos, pulando em cima de tudo e de todos, cavando buracos quintal afora ou destruindo tudo, mesmo quando adultos. Sem dúvida, eles precisam que sua energia seja libertada e canalizada, para não virem a sofrer de apatia, carência, agressividade, excesso de latidos e até automutilação (quando o canino, não achando o que fazer, rói as próprias patas).

Experiência no omegle.com (que conecta o usuário com outro usuário, randomicamente):

You're now chatting with a random stranger. Say hi!
Stranger: hi
You: male, not horny, third-worldist
Your conversational partner has disconnected.

Connecting to server...
You're now chatting with a random stranger. Say hi!
You: male, not horny, third-worldist
Your conversational partner has disconnected.

Connecting to server...
You're now chatting with a random stranger. Say hi!
You: hi, i'm a third-world male and i am very not horny
Stranger: third-world
Stranger: woo
Your conversational partner has disconnected.


[As palavras em itálico abaixo indicam possíveis inconsistências no inglês da ninfeta tai de 16]

Connecting to server...
Looking for someone you can chat with. Hang on.
You're now chatting with a random stranger. Say hi!
Stranger: hi
Stranger: asl?
You: male, not horny, third-worldist
Stranger: i'm not horny
Stranger: u from?
You: that's great!
You: brasil
You: you?
Stranger: age?
Stranger: asian will u disconnect?
You: oh, what have they done to you
You: they must do it beacause it's too far for any fucking to happen
Stranger: yap
Stranger: u r right
Stranger: they r dirty
You: oh those dirty bastards
You: lost millenials
(...)
Stranger: i dont like asia
Stranger: school is nice i love my friend
You: why not?
Stranger: dating my boyfriend is nice to me
Stranger: because tradition is bad
Stranger: too troublesome
Stranger: and old-fashioned
Stranger: west is open
Stranger: they don't care lot
Stranger: but chinese lot of etiquette
You: yes, it's all freedom here
You: have you ever visited the capital of your country, Fujian?
(truque da referência errada)
Stranger: ya
Stranger: taipei is taiwan capital
You: ah how silly of me, sorry
You: what traditions of your country bother you much?
Stranger: boyfriend
Stranger: my mom is care
Stranger: she think i'm too small
Stranger: but in west their parents don't care anymore
Stranger: u think?
You: you mean, your mother consider you are too young to fuck etc., isnt it?
Stranger: yap
Stranger: chinese think we don't has sex before marry
You: well, here on democratic west women's lubricous worldy savagery starts, in the effective sense, at 12 years old and frequently sooner
Your conversational partner has disconnected.

(O velho ressentimento taiwanês contra a liberdade ocidental)

hip

Nomes aos bois:

"TRU is our lifeline to this market", MTV.

Look-Look

Jones soda

Pina Sciarra - Director of Youth Brands, Sprite
Brian Graden - MTV President of Programming
Jimmy Iovine - co-chairman of Interscope Records (mainstreamer of so-called antimainstream - aka Limpbskit pimp)
Todd Cunningham - MTV Sr. VP of Brand Strategy and Planning

Malcolm Gladwell - escreve para o NY Times sobre cool hunters.

Seu ganha-pão:

From Food Processing:

Brand names are less of a hallmark of quality and more a means for teens to define themselves. “Advertising to teens cynical about marketing demands that they believe they are discovering brands on their own,” says Jim Taylor, futurist and vice chairman of The Harrison Group (www.intellisponse.com/worlds), Waterbury, Conn, who divides teens into five groups: A-listers (popular kids in a crowd), American Dreams (regular hard-working teens), Individual Thinkers (opinionated leaders), Outsiders (estranged and suffering from low-self esteem) and Jack Blacks (or JBs, party kids).

Online buzz is king. “ ‘Did it break [as in break out]? Do my friends think it’s cool?’ Those things hold the most sway,” says Taylor. “It’s an opinion process that goes on through IMs [instant messaging] and text-messaging, and it applies to everything from movies to cargo pants.”


“Teens are an enormously important segment because they are disproportionately powerful in terms of being trend setters and early adopters,” says Keith Niedermeier, Wharton visiting professor of marketing. “Additionally they are an attractive market because of the lifetime value they offer. Capturing teens and establishing brand loyalty can launch decades of positive yields in the future. It’s an incredibly lucrative market, but definitely not for the faint of heart.” And he adds, “Nowhere does market research have a shorter shelf-life than when talking about the teen segment.”

Cool whatever tends to have a short shelf life for teens – if you are reading about it in mainstream publications, it’s too late.



Cool hunters Sharon Lee and Dee Dee Gordon, of Hollywood, Calif.-based Look-Look, a teen market research company, use Youth Information Specialists (or former teen innovators) to stay ahead of the trends. “Trends spread in a triangle,” says Lee. “At the top there’s the innovator (two or three percent of the population), underneath are trend-setters (17 percent), who pick up on the innovator’s ideas and claim them as their own. Under that, are early adopters (varies), who take what the trendsetter is doing and make it palatable for mass consumption to the mainstream (80 percent). The mass consumer picks up on it, runs with it and actually kills it.”



African-American teens are most likely to skip a meal and struggle to eat healthily.

“You serpents, you brood of vipers, how will you escape the sentence of hell?"

Jesus, conforme convivas (em Mat. 23:33), sugerindo a alguns irmãos que tostar eternamente é punição possível e justa para a ausência de uma crença.